I Think ........

 # लि-लिखू

नेपालको सबैभन्दा सानो नदी भएपनि जसरी लिखू नदीको सम्बन्द बिशाल छ , त्यसरी नै हाम्रो क्लबको पनि सम्बन्ध चौतर्फी रूपले फैलिने छ भन्ने बिचारले पहिलो नाम " लि- लिखू " राखिएको हो !

लिखू सानो भएर पनि यो नदी नेपालको सबैभन्दा ठुलो नदी सप्तकोशी बन्नमा मद्दत गरेजस्तई हाम्रो यो क्लुब्ले पनि नेपाल ग्रामीण छेत्रमा रहेर पनि भाबिस्यामा नेपाल देशको नै प्रतक्ष्य, अप्रतक्ष्य रुपमा सेवा पुराई

लिखुको पानी जसरी सरल संग्लो अनि सफा छ तेस्तै भाबमा प्रेरित भएर हाम्रो सस्थाले पनि नब युबाहरुको शक्ति सधै सफल अनि सहज रुपमा हाम्रो गाउघर अनि समाजको समस्या समधान गर्ने उद्देश्य बोकेर खेल खेलको लागी मात्र नभएर सामाजिक मेलको कार्यमा सरिक हुनुपर्छ भन्ने मुख्य भाव छ ! लिखुको बारेमा भंनुपर्दा रोल्वालिंग हिमालबाट उत्पति भई आएको लिखू खोला रामेछापमा आएर सुनकोशिमा मिसीन्छ जून सुनकोशी सप्ताकोशिको सात मध्ये एक कोशी हो ! सप्तकोशी नदिहरुमाध्य सबैभन्दा ठुलो र लामो पनि हो जून नदी भारतमा प्रबेश गरेपछि दामोदर नदी कहलाउछ ! सप्ताकोशिले बिहारको ठुलो छेत्रमा सिचाई तथा पेयजलको आपूर्ति गर्ने भएपनि बाडिले प्रतेक बर्ष ठुलो परिणाम धनजनको छेती गर्ने हूदा यसलाई बिहारको दू:ख (sorrow of Bihar) पनि भनिन्छ !

#भू -भुजी

रामेछाप जिल्लाको विभिन्न गा. वि. स मध्ये एक भुजी बिशेस गरी सुनुवार जाती बसोबास गर्ने अनि कता कता ऐतिहासिक भएकोले हाम्रो समाज संस्कृति जोगाउने हिसाबले आफ्नोपन अफ्नोमन पनि जरुरी देखेर हाम्रो सस्थाको दोस्रो नाम भुजी रहन गएको तपैहरुमा सुचित गर्दछौ ! माथी हेर्यो हुपिन डाडा तल हेर्यो लिखु सलल पारी हेर्दा प्रिती भीर बुन्देल डाडा कोलड़ाडा रमिता हेर्न अति रमाइलो पाखा, हरियालीले भरिपूर्ण रमणीय स्थलहरु प्रसस्त अलि माथी तान्बे डाडा को फलाम खानि सिकार गर्नु घोरल ,मृग हानी अनि माछा मर्नु ठाडो खोला र लिखु नदीमा जाल फाली ! तेतिमात्र कहाँ हो र ? रसिलो पेय पिउनु सक्नु हुनेछा ताजा भुज्वारे लालिगुरास अनि अमलाको रसको, जुनार,सुन्तोला,नासपाती अनि अम्बा त झन् कति ताजा ? इतिहासको कुरा गर्ने नै हो भने पनि ओल्लो किराँतको सदरमुकाम भुजी निक्कै नाम चलेको ठाउँ हो किन भन्दा...................

Among them wallo Kirant had boarder from Sanga Bhanyang west kathmandu to Dudh Koshi in east. First king of wallo kirant was king Binicha. He was such mighty king and had power of wishful death only. According to myth he had hidden Tupi(long hair in middle of the head) without cutting this he would not die this was his secrecy and famous for magic and art of warfare. He was master of medicine known as medicine Guru and such fierce fighter of Budi Milu(sword). According to myth still Binicha king and queen wander around kirant land Bhuji Kotgaun and Bindra Ban(Tambe jungle). Then after other kings and queens were as follows. 

(1) Mafai Rani Mafai Raja, (2) Golma Rani Golma Raja, (3) Chuphai Rani Chuphai Raja, (4) Kalo Rani Kalo Raja, (5) Hupin Rani Hupin Raja, (6) Thaku Rani Thaku Raja, (7) Gosai Rani Gosai Raja, (8) Naisa Rani Naisa Raja, (9) Chai Rani Chai Raja, (10) Kuse Rani Kuse Raja, (11) Dewla Rani Dewla Raja, (12) Thadi Rani Thadi Raja, (13) Falsi Rani Falsi Raja, etc. 

Still Sunuwar kiranti people worship all of their kings which is mentioned by Nakso, Paibo, Gyaymi, and Mundum. Unfortunetly all of the related kiranti document has been destroyed by past regime of Nepal in purpose of destroying all the kiranti history and they lost their majesty. But fortunately still we have fort, temple and palace of wallo kiranti which couldn’t destroy by our enemy. I would like to mention about two of our kiranti kings temple which is still survived as fossils and worshiped by kirantis.

 Kalo Hopo

 There is temple of Hupin Kalo Hopo or Kalo Raja and Kalo Rani Sunuwar kiranti king and queen in Bhuji. He was one of the greatest legendary successor king after king Binicha who had kingdom in Bhuji Kotgaun in Ramchap district. Every day Sunuwar kiranti devotee and other races as well go to worship in temple Kalo Hopo for blessing. He was king during the Malla era who were ruling in Kathmandu Valley. Wallo kiranti Sunuwar had fears battle with the Malla king who came to attack wallo kirant and build palace in Dolakha. Still there is many many wallo kiranti fort, graveyard and palace which I mentioned in my another article “we kirant mongol race”. Still there is myth and folklore how wallo kiranti Sunuwar repeal the attack from Malla king. Still there is talked among people how Sunuwar kiranti fired the gun from Namdu to Dolakha and laid trap and killing Mallas shooting arrows beyond Tama koshi river so Malla couldn’t cross the border line from Tama Koshi. That’s why it is mentioned in history Malla had only boarder till Tamakoshi in east. Population of Sunuwar kiranti seems least than Rai and Limbu but they were remain as boarder or shield of kiranti region because without winning the wallo kirant you can’t go to majh kirant and pallo kirant so these two kirant majh kirant and pallo kirant always remain untouched. When the Sunuwar kiranti died in battle they used to bring in special place for soldier to burry present day of Chyane which is in Dolakha district purely inhabitant by the Sunuwar kiranti. Still Sunuwar people of Chyane worship for their dead spirit burning many different essence like Sundhupi, Chenchen dhupi, Koro dupi and offer Trisul in nowadays place is called Trisule which is not far from Chyane, etc. There is say ancient wallo kirant buried their precious treasure(Gaddhan) in Dev Gaira in Rasnalu in Ramechhap district. This place is fully covered by huge rocks and rubbles people believe which is guarding by huge Kali Naga(black snake). Still there is festival happen in month of July in night. This Sunuwar king and queen Kalo Rani Kalo Raja are worshiped in time of full moon. It’s very difficult to make him happy so he is offered with the crown made by the gold and silver. Many different type and colour of clothes, Jama, Pagari, Khukuri, Sword, bow and arrow, many different type of precious ornaments like diamond, coral and pearl including trident and bell made by copper if possible. He is also offered sacrifice of cock, hen, pegion, eggs many different type of delicious royal food and for Kalo Rani need many different kind of ornaments, perfume, essence and clothes. If they are happy then all kiranti land become safe, peace and rich. You get proper partner for marriage and will blessed birth of son and daughter whatever you wish. Number of domestic animal will be increase in their number. This is what the Sunuwar kiranti devotee believe. Many historian believed ancient kirant which is directly descendant of Yalamber went to live in between Sunkoshi and Dudh koshi which is clearly land of wallo kiranti Sunuwar. Bahing Rai, Sunuwar and Rumdali Rai were same clan in past because they have more than 90% similar in their language and culture.

 Chai Hopo

 Chai is another wallo kiranti king he is known as Hopo Sikari Chai. Hopo means king in Sunuwar language. He has temple in top of the hill named Tambe surrounded by dence forest. Every year in month of July there is huge festival happen. Many people go to worship this Sunuwar king. He was hunter as well so he shoot the arrow and lay trap and put Liso(a kind of glue made from local plant named Kel) in purpose of trapping the birds) in eye of people if they show disrespect in jungle and kirant land so if people became sick of eye they worship and offer white and red colour of cock, many different colourful clothes, Trisul and Ghanta(trident and bell) to this Sunuwar king Sikari Chai Hopo. It is believed he is guarding the gold, copper, iron, animal and jungle of Tambe Hill. This Tambe is very rich for mineral and wild animals. He considered eye of Sunuwar kiranti land as well so his temple is on top of the hill so he can see any enemy coming towards kiranti land in intention of invading then enemy will be punished with making blind. He used to ruled in Bhuji Kotgaun so far this is mythological and archaeological place of Sunuwar kings if we go through proper research.

 सुनुवार -किरातेश्वोर महादेवलाई आफ्नो पुर्बज मान्ने यो जाति पुर्बी पहाडी छेत्रको रामेछाप खिम्ती र लिखु खोलाविचको इलाका सुनुवार जातिको मुख्य छेत्र हो ! रामेछाप जिल्लाको कबुकाथली र भुजिप्रिती छेत्रमा रहेका छन्! यसको अतिरिक्त दर्जेलिंग मा पनि रहेका छन् ! यिनीहरु कृषि, पशुपालान अनि माछा मर्ने काम अनि लडाई लड्ने पेसा गरेको पाईन्छ !

 #रा-रामेछाप

नेपालको ७५ जिल्लामध्ये एक हो जुन धार्मिक अंचल जनकपुरको एक प्रसिद्द जिल्ला हो ! यो जिल्लाको बारेमा भन्नुपर्दा धेरै कथा बोकेको पाईन्छ ! फेरी इतिहासकै कुरा गर्ने हो भने तीन लाल को जिल्ला भनेर पनि रामेछापलाई चिनिन्छ !मकैको खेति नामको पुस्तक लेखेर कैदको सजाय पाईजेलमा नै देह त्याग गर्ने कृष्णलाल अधिकारी, प्रजातन्त्रको अथक योद्दा गंगालाल श्रेष्ठ र निर्दलीय पंचायती व्यवस्था विरुद्द आजीवन संघर्स गर्ने पुस्पलाल श्रेष्ठको जन्म रामेछाप जिल्लामा भएकोले तिनलालको जिल्ला पनि भनिन्छ!

कुनै व्यक्तिले पाएको विर्ता जग्गालाई छाप भनिने र विर्तावाल्को नाममा त्यो ठाउँको नाम राख्ने परिपाटी भएकोमा राम नाम गरेको व्यक्तिले पाएको विर्ताको आधारमा रामेछाप नामकरण गरिएको र सोहि ठाउको आधारमा जिल्लाको नाम रहेको मानिन्छ ! यसैगरी राजाले दिएको विर्ता भएको पहिले राजाछाप भनिएकोमा पछी यो शब्द अपभ्रंग्स भई रामेछाप हुन गएको अनुमान पनि गर्न सकिन्छ ! कतिपय किम्बदन्ती अनुसार पहिले राम वनवास जादा त्यो डाडामा वास बसेका थिए रे जहाँ अहिले सम्म पनि रामको पाइलाको छाप रहेको अनि रामेछाप डाडा भन्ने हुदा पछी जिल्लाको नाम नै रामेछाप हुन गएको हो भन्ने सुनुन्छ! जनकपुर अंचलको नगरपालिका नभएको एक मात्र जिल्ला रामेछापमा नेपालको प्रमुक झरनाहरु मध्ये पाच पोखरी झर्ना पर्दछ जुन १५ सय फिट माथिबाट बनेको छ !त्येसैगरी प्रसिद्द पोखरी दिमी पोखरी पनि रामेछाप जिल्ला मा नै रहेको छ जुन एक गा.वि.स को नाम पनि हो !कृति अनि स्रास्ठाको कुरा गर्ने हो भने पनि रामेछाप निक्कै अग्रस्थानमा पाईन्छ जस्तै धरणीधर कोइराला,सोमनाथ घिमिरे -व्यास, दाताराम शर्मा पौडेल, भरतराज घिमिरे-मन्थलीय, जगदीश घिमिरे अनि भूपहरि पौडेल आदि प्रख्यात अनि महान हस्तीको रुपमा पाईन्छ! मन्थली बेसी रामेछापको सदरमुकाम रहेको पनि येहाहरुमा जानकारी रहोस !